In The Six Thatchers, after introductions are made at the Wellsboroughs’ house,
Sherlock spots the Thatcher shrine, just as Mrs Wellsborough is saying, “Charlie was our whole world.” Sherlock is immediately plunged into this aquarium flashback:
Something triggered the watery flashback (which… bears no resemblance to well water, by the way). Was it Thatcher, or was it that turn of phrase?
Once the flashback is over, Sherlock immediately returns to the room:
But… it appears no one else has. Where are the Wellsboroughs? Where are John and Lestrade? In the next second, Sherlock snaps back to the full room, and asks, “You were saying?” and Mr Wellsborough takes the line this time, “Well, Charlie was our whole world.”
By the Thatcher shrine, John questions Sherlock about his reaction, and Sherlock responds, “By the pricking of my thumbs…”, indicating that this weirdness (see what I did there?) was caused by Sherlock having a premonition. This is a Shakespeare reference (another discussion of this here), to Act IV, Scene 1 of Macbeth:
For those who haven’t read Macbeth, it’s about a Scottish military man who receives a prophecy from three witches, saying that he will eventually become king. His wife (Lady Macbeth, naturally) then relentlessly pushes Macbeth into killing King Duncan to steal
his
throne. Both characters are consumed by guilt for the remainder of the play, and eventually pay for their crimes.
But this was not the only reference to Macbeth in The Six Thatchers.
The title of John’s blog post comes from arguably the best-known passage in Macbeth, his Act 5, Scene 5 “Tomorrow, tomorrow, and tomorrow” soliloquy:
Macbeth is explaining that death is inevitable, recalling the Samarra story. But he’s also telling us that life is not real, that we are all actors on a stage, something that is emphasized to us in The Six Thatchers many times over, in Ben’s makeup, his and Martin’s staring into the camera, the exposed cameraman in the Morocco scene, Mary’s “like it is in the movies” death scene, and by all the projectors.
This soliloquy immediately follows Macbeth learning that his wife has committed suicide. Lady Macbeth had been tormented by the thought that her hands were stained by blood which she could not wash out. Beginning in The Six Thatchers, bloodstains are also a common theme in S4.
Before she dies, Macbeth begs her doctor for some way to erase her memories:
Hmm… if only there were a way to do that.
The plot of Shakespeare’s Macbeth was inspired by the Gunpowder Plot. If The Empty Hearse’s Gunpowder Plotter, Lord Moran, was a decoy for Mary, have we come full circle with a reference to Mary in Lady Macbeth? Are these Macbeth references meant to signify a suicide (real or fake), covered up by the play we’ve been shown on the stage?
We usually see “elephants”—or “wolves” or “killer whales” or “chimps” or
“ravens” and so on—as interchangeable representatives of their kind.
But the instant we focus on individuals, we see an elephant named Echo
with exceptional leadership qualities; we see wolf 755 struggling to
survive the death of his mate and exile from his family; we see a lost
and lonely killer whale named Luna who is humorous and stunningly
gentle. We see individuality. It’s a fact of life. And it runs deep.
Very deep.
Individuality
is the frontier of understanding non-human animals. But for decades, the
idea was forbidden territory. Scientists who stepped out of bounds
faced withering scorn from colleagues. Jane Goodall experienced just
that. After her first studies of chimpanzees, she enrolled as a doctoral
student at Cambridge. There, as she later recalled in National
Geographic, “It was a bit shocking to be told I’d done everything wrong.
Everything. I shouldn’t have given them names. I couldn’t talk about
their personalities, their minds or their feelings.” The orthodoxy was:
those qualities are unique to humans.
But these
decades later we are realizing that Goodall was right; humans are not
unique in having personalities, minds and feelings. And if she’d given
the chimpanzees numbers instead of names?—their individual personalities
would still have shined.
“If ever there
was a perfect wolf,” says Yellowstone biologist Rick McIntyre, “It was
Twenty-one. He was like a fictional character. But real.” McIntyre has watched free-living wolves for
more hours than anyone, ever.
Even from a
distance Twenty-one’s big-shouldered profile was recognizable. Utterly
fearless in defense of his family, Twenty-one had the size, strength,
and agility to win against overwhelming odds. “On two occasions, I saw
Twenty-one take on six attacking wolves—and rout them all,” Rick says.
“Watching him felt like seeing something that looked supernatural. Like
watching a Bruce Lee movie. I’d be thinking, ‘A wolf can’t do what I am
watching this wolf do.’” Watching Twenty-one, Rick elaborates, “was like
watching Muhammad Ali or Michael Jordan—a one-of-a-kind talent outside
of ‘normal.’”
Twenty-one was a
superwolf. Uniquely, he never lost a fight and he never killed any
defeated opponent. And yet Twenty-one was “remarkably gentle” with the
members of his pack. Immediately after making a kill he would often walk
away and nap, allowing family members who’d had nothing to do with the
hunt eat their fill.
One
of Twenty-one’s favorite things was to wrestle little pups. “And what
he really loved to do,” Rick adds, “was pretend to lose. He just got a
huge kick out of it.” Here was this great big male wolf. And he’d let
some little wolf jump on him and bite his fur. “He’d just fall on his
back with his paws in the air,” Rick half-mimes. “And the
triumphant-looking little one would be standing over him with his tail
wagging.
“The ability to
pretend,” Rick adds, “shows that you understand how your actions are
perceived by others. I’m sure the pups knew what was going on, but it
was a way for them to learn how it feels to conquer something much
bigger than you. And that kind of confidence is what wolves need every
day of their hunting lives.”
In Twenty-one’s
life, there was a particular male, a sort of roving Casanova, a
continual annoyance. He was strikingly good-looking, had a big
personality, and was always doing something interesting. “The best
single word is ‘charisma,’” says Rick. “Female wolves were happy to mate
with him. People absolutely loved him. Women would take one look at
him—they didn’t want you to say anything bad about him. His
irresponsibility and infidelity; it didn’t matter.”
One day,
Twenty-one discovered this Casanova among his daughters. Twenty-one ran
in, caught him, biting and pinning him to the ground. Other pack members
piled in, beating Casanova up. “Casanova was also big,” Rick says, “but
he was a bad fighter.” Now he was totally overwhelmed; the pack was
finally killing him.
“Suddenly
Twenty-one steps back. Everything stops. The pack members are looking at
Twenty-one as if saying, ‘Why has Dad stopped?’” The Casanova wolf
jumped up and—as always—ran away.
After
Twenty-one’s death, Casanova briefly became the Druid pack’s alpha male.
But, Rick recalled: “He doesn’t know what to do, just not a leader
personality.” And although it’s very rare, his year-younger brother
deposed him. “His brother had a much more natural alpha personality.”
Casanova didn’t mind; it meant he was free to wander and meet other
females. Eventually Casanova and several young Druid males met some
females and they all formed the Blacktail pack. “With them,” Rick
remembers, “he finally became the model of a responsible alpha male and a
great father.”
The personality of a wolf ‘matriarch’ also helps shape the
whole pack. Wolf Seven was the dominant female in her pack. But you
could watch Seven for days and say, ‘I think she’s in charge,’ because
she led subtly, by example. Wolf Forty, totally different; she led with
an iron fist. Exceptionally aggressive, Forty had done something unheard
of: actually deposed her own mother.
For three
years, Forty ruled the Druid pack tyrannically. A pack member who stared
a moment too long would find herself slammed to the ground, Forty’s
bared canines poised above her neck. Yellowstone research director Doug
Smith recalls, “Throughout her life she was fiercely committed to always
having the upper hand, far more so than any other wolf we’ve observed.”
Forty heaped her worst abuse on her same-age sister. Because this sister
lived under Forty’s brutal oppression, she earned the name Cinderella.
One year
Cinderella split from the main pack and dug a den to give birth. Shortly
after she finished the den, her sister arrived and delivered one of her
infamous beatings. Cinderella just took it, as always. No one ever saw
any pups at that den.
The next year,
Cinderella, Forty, and a low-ranking sister all gave birth in dens dug
several miles apart. New wolf mothers nurse and guard constantly; they
rely on pack members for food. That year, few pack members visited the
bad-tempered alpha. Cinderella, though, found herself well assisted at
her den by several sisters.
Six weeks after
giving birth, Cinderella and several attending pack members headed out,
away from her den—and stumbled into the queen herself. Forty
immediately attacked Cinderella with was, even for her, exceptional
ferocity. She then turned her fury onto another of her sisters who’d
been accompanying Cinderella, giving her a beating too. Then as dusk
settled in, Forty headed toward Cinderella’s den. Only the wolves saw
what happened next, but Doug Smith and Rick McIntyre pieced together
what went down.
Unlike the
previous year, this time Cinderella wasn’t about to remain passive or
let her sister reach her den and her six-week-old pups. Near the den a
fight erupted. There were at least four wolves, and Forty had earned no
allies among them.
At dawn, Forty
was down by the road covered in blood, and her wounds included a neck
bite so bad that her spine was visible. Her long-suffering sisters had,
in effect, cut her throat. She died. It was the only time researchers
have ever known a pack to kill its own alpha. Forty was an
extraordinarily abusive individual. The sisters’ decision, outside the
box of wolf norms, was: mutiny. Remarkable.
But Cinderella
was just getting started. She adopted her dead sister’s entire brood.
And she also welcomed her low-ranking sister and her pups. And so that
was the summer that the Druid Peak pack raised an unheard-of twenty-one
wolf pups together in a single den.
Out from under Forty’s brutal reign, Cinderella developed into the
pack’s finest hunter. She later went on to become the benevolent
matriarch of the Geode Creek pack. Goes to show: a wolf, as many a
human, may have talents and abilities that wither or flower depending on
which way their luck breaks.
“Cinderella was
the finest kind of alpha female,” Rick McIntyre says. “Cooperative,
returning favors by sharing with the other adult females, inviting her
sister to bring her pups together with her own while also raising her
vanquished sister’s pups—. She set a policy of acceptance and cohesion.”
She was, Rick says, “perfect for helping everyone get along really
well.”
Anyone who doesn’t believe animals have personalities has either never had anything but the most superficial of animal interactions, or is willfully oblivious.
And the more time you spend observing them, the more you appreciate them.
Title: Love Drunk Author:twilight-tora Rating: M Warnings: Yaoi, sex Statues: Complete, Oneshot Summary: “Lavi’s a bartender with too much time on his hands, what happens when he gives a moody patron alcohol poisoning?”
“Women aren’t baby-making factories!”
Okay I hate to be ~that~ anatomy nerd, but if you think of the human body as a factory, the female body is literally a baby making factory! From the way our organs are set up, to our hormones, and even our external parts, our bodies are geared toward baby making.
So yes, women are baby making factories 😁
Fuck you.
@theworld-onherhips did you flunk high school biology or what?
The female reproductive system is actually extremely hostile towards embryos
Our species have hemichorial placentas, designed to weed out all but the fittest embryos. We develop thick endometrial linings from a ridiculously young age in order to aggressively protect ourselves from what is essentially a ruthless parasite that is literally sucking our blood; every time we have a period our body is shedding blood and tissue so that it can efficiently eject embryos deemed unworthy, which is most of them
On top of that, there is only a 12 hour window each menstrual cycle during which we can conceive – over the course of a year, there is less than a week of time in which we are in danger of conceiving. Which is why it is perfectly normal for a healthy couple to go 12 months or more without getting pregnant.
The way our hormones are calibrated is to protect US, not the fetus. The wider pelvic girdle, extra fat, etc. is about minimizing the damage a fetus can do to the pregnant person
I love getting biology lessons that also happen to shit on misogynistic anti-choicers.
I have here some XXX content for my, um, 20 followers? Anyways, this is the beginning of the Christmas story I worked on while overseas – Laviyuu porn, pretty much. And by porn I mean just, it has basically no plot, and as many smutty description as I can stuff into a “story.” And some seriously unabashed Lavi fangirling because for fucks sake Kanda’s not the only hot person out there mmkay???
Enjoy.
Snow Hare in December
(takes place in canon. laviyuu. super dirty in all sense of the word. nsfw.)
“Hey, Yu, did you know there’re rabbits that change color
depends on the season?”
Kanda knew he was supposed to say “No.” He knew he was
supposed to pretend to not listen while Lavi prattled on anyway about
completely trivial facts in typical Bookman fashion. He also knew this was a
question about an innocuous subject like nature and it shouldn’t bring up
images of a certain rabbit-like person with a beautiful summer tan, splashing
around in a pair of shorts in the warm Mediterranean Sea. Or the next image of
the same said person, bundled orange scarf in an Alpine blizzard, emerald eye
framed with crystalline lashes, stark against the pale smooth creamy skin.
But it did. So Kanda, unfazed, said:
“You mean, like you?”
“Wha – I don’t change co…”
He watched the redhead catch himself, comprehension dawning
in his eye as a small frown creased his eyebrows. “Don’t be daft, Yu,” Lavi chided,
a strike of nerves as he looked around cautiously. Kanda couldn’t help a smirk.
He was being unnecessarily reckless, he knew, but it was a nice indulgence,
once in a while.
Fandom: D.Gray-man Rating: T (cursing) Pairing: Laviyuu (Lavi x Kanda Yuu) Words: ~4.5K Tags: Modern AU, One-shot, Angst, Drama, Romance Synopsis: Lavi is waiting for someone to cross the street. This happens almost every day. He waits, they cross, and they probably won’t ever talk again. Well, probably…
He looked out of the window, the frost still thick upon the pane. The scent of coffee permeated the air as steam rose form the china. He cupped the mug in his hands and inhaled. The aroma of coffee was something he enjoyed even though it brought bittersweet memories; they filled his lungs so he could exhale a new future. He let out a soft moan, something he quickly covered up. Unfortunately he still felt slightly guilty for enjoying the beverage.
He closed his eyes and inhaled, allowing the bad memories to enfold him. “It has to be cool enough now,” he thought and gripped the handle of the cup. A smirk played at his lips and he nearly chuckled before he took the first sip of the bitter drink. He preferred sweeter things, although this bitterness became a comfort during the… darker months. Would he sugar coat this bitterness, too?
He rubbed his eye with his free hand and finally allowed himself to laugh. Outside, across the street, was the man he had longed to reconcile with, and yet he was sitting in a coffee shop stalking them. He wasn’t sure what he found funnier: the desperation or the utter creepiness of his situation. Either way, what he was doing was anything but the standard apology. However, his social skills were total shit and his idea of a “sorry” was to ignore that the indiscretion had ever happened; apologies didn’t exist in his world.
The last rays of the sunset peeked through the trees as Kanda and Lavi walked through the park. The day had been a scorcher, but the air finally began to cool down after the near-unbearable heatwave. Lavi wiped at his forehead, sweat still prickling near his hairline. “C’mon, Yuu. You gotta pick something.”
“I don’t care,” Kanda replied, shoving his hands in his pockets and not bothering to keep up with Lavi’s faster pace.
Kanda stood in Lavi’s bedroom, gaping at the redhead as he held the garment out to him. Lavi had a desperate look on his face, something mixed between fear and arousal, though this time, Kanda was less amused by the look and more shocked. He crossed his arms over his naked chest, dark jeans hanging loose around his hips as he fought to find the right words that would adequately describe the mix of emotions swirling around in his chest right then. After a few moments of silence, Kanda found the appropriate phrase.
Guys I just had an epiphany for a LaviYuu fic today and I’ve been DYING to talk about it. I suddenly came across the words ‘witch trial’ today and BOOM IDEA. Back in 1700-1800s Europe, redheads were often deemed as witches. I also did some research and apparently green is the rarest eye colour in the world. This fits perfectly into my tale. Story time!
“Look at it. Hair of hellfire. Eyes of malachite and amber. Beware, beware, it poisons the water with its touch. The crops wither at its breath. Your youngling fall ill at a mere whisper. Beware the cursed one. Beware the witch.
Exorcist Kanda Yuu is sent by the Vatican to investigate a suspected case of witchcraft in a village somewhere. When he gets there, the villagers tell him that they are troubled. Livestock have been born mutilated, crops rot on their vines for no reason and children have been falling ill. They secretly suspect it is the work of black magic, a spell cast by a witch who lived in the forest at the very edge of town.
Kanda travels into the forest and comes upon a cottage, in which lives an old man named Bookman. Kanda asks about the whole witch business, to which Bookman frowns and says he must be talking about ‘Lavi’. When Kanda requests to meet ‘Lavi’, Bookman brings him outside and just stands there. Kanda looks around, tries to see what he’s being shown, but he doesn’t see anything but the trees. Bookman simply says, “Listen.”
Kanda stills and listens, and realizes that not every bird sound is made by birds. A flare of red emerges from the trees, and ‘Lavi’ timidly appears on a tree, sitting on a thick branch, a feral-looking young man with fiery hair and a single malachite eye, the other eye hidden. Obvious anomalies. No wonder the villagers thought he was a witch. Kanda requests to stay to observe the village and Lavi for a few days, and Bookman agrees if it meant that Kanda could protect them and convince the villagers that Lavi is not the cause of the villagers’ problems.
During his stay, Kanda talks a lot to Bookman. He learns that Bookman is a recorder of history who had traveled from lands yonder. The old man had been passing by the village years ago when he found an orphan boy whom the villagers had shunned and left to die at the outskirts of the village. Quite curious about the boy’s anomalies himself, he took him in and gave him the name Lavi. Lavi was too terrified to leave the village he was born in, so Bookman settled them in the cottage and there they stayed until Bookman made him his apprentice. Bookman is adamant that Lavi casted no spells or curses on the village, but is very vague when asked if Lavi was a witch.
In the meantime, Kanda seeks to interact with Lavi as well. At first, Lavi seemed terrified of him and would never be in the same vicinity as the Exorcist. Bookman says it’s because of some terrible things the villagers had done to him as a child, causing him to act almost animal-like towards unfamiliar humans. Kanda often catches him playing music to animals in the forest or reading in their underground library, but the boy scrambles away frantically upon sight. Bookman senses Kanda’s frustration and allows him to sit in during one of their formal Bookman lessons, in which Kanda is shocked by Lavi’s intelligence, eidetic memory and perfect ability to act like a civilized human being if ordered by his master. After that, Lavi reluctantly lets Kanda get closer to him, and Kanda reels from how much more the boy is than he had let on. Under that initial animalistic behavior, Lavi loves to be carefree. Once he relaxes around Kanda, he goes full blown goofball, acting like a huge puppy, so delighted that he had a human friend to play with for the first time in his life.
Kanda learns to really really like Lavi despite his antics, but the feeling of ‘otherness’ around Lavi does not fade. A girl from the village tells Kanda that Lavi’s “cursed” eye had once been a sign of evil until a rumour started spreading that it was powerful. Villagers started to want that eye for themselves, had tried to rip it right out of the socket and had Bookman not come along, it was only a matter of time before someone got gutsy enough to kill for what they wanted. When they couldn’t get it, they went right back to calling it a cursed object. Having seen Lavi using that eye to do impossible things (ie things I haven’t figured out yet), Kanda cannot deny that it might not be just an oddly coloured eye.
After some time, the condition in the village worsens and villagers start to get more antsy about Lavi. This is blown out of proportion when villagers start getting brutally killed at night and some claim to have seen Lavi in the dark woods. Lavi starts getting nightmares of demons and both he and Kanda start to wonder if he could really be unconsciously cursing the village. One night, a real demon attacks the village and flees when caught by Kanda. Terrified, the villagers demand to put Lavi on a witch trial. They mob the cottage and threaten Bookman.
A low growl sounds from the forest, and Lavi emerges, covered in wounds and blood, amber eye glowing ominously red, acting like a ferocious beast. Thinking that he was the demon, the villagers try to attack him and Kanda has to stop both sides from attacking each other. Lavi mindlessly wounds him with his newfound powers and then momentarily snaps out of his trance in shock. The villagers take the opportunity to restrain Lavi and force him to the village, where they tie him to a pyre and prepare to burn him alive.
Kanda arrives just in time to see Lavi lunge at a villager. Midway, the villager turns into the demon and engages in a three-way battle with Lavi and Kanda. Combined, they manage to defeat the demon. Bookman drags the unconscious men from the smoldering remains of the village and nurses them back to health. In the aftermath, Kanda tells them that the incidents in the village was the effect of a demon wearing the skin of a villager amidst them. The presence of a demon so close awakened a dormant power embedded in Lavi’s amber eye, an Innocence that was meant to defile evil. It had activated and driven Lavi to unconsciously fight the demon. All the while, Lavi’s ‘curse’ had been protecting the same villagers who tried to kill him. Kanda invites Lavi to join the Order, and the three of them leave the village, heading towards the Black Order where, for the first time, Lavi will truly belong.
-fin :D-
Ps: I’m proud of how Canon!uni-compliant this story is srsly. I cannot wait to start writing this.
Started a cross-dressing fic – more of a stocking fetish but there are boys, in dresses, so it still counts.
First section (Laviyuu obv)
It’s a Costume Party!
There was a pack of women’s pantyhose on the bed.
To be more specific, there was a brand new packet of black
silk women’s pantyhose, size D, on Lavi’s very hot, very masculine roommate’s
bed. How did it end up there, you ask? Well, technically it was Lavi who put it
there. But they weren’t his, and he was very legitimately looking for a lost
earring. The earrings were a gift from one of his exes, and although Lavi still
hadn’t decided whether dating that ex qualified as a mistake or not, the pair
of diamond-shaped onyx hoops really did compliment his red hair and pale complexion
very well.
He might or might not have drunk a bit too much the night
before, and when he woke up on his bed this afternoon (lucky that it was
Saturday, yeah?) he still had on his jeans and socks and a single shoe. His
hair crunched when he touched it (gross!), so his first thought was obviously
to shower. It was when he began to remove his eyepatch and headband and jewelry
that he realized one of the hoops was missing. He prayed that it didn’t get
lost on his way back, and went to search for it in the small double dorm room
as soon as he washed up and rinsed the taste of stale alcohol out of his mouth.